By Ernest Lepore, Kirk Ludwig
A better half to Donald Davidson provides newly commissioned essays via major figures inside modern philosophy. Taken jointly, they supply a finished evaluate of Davidson’s paintings throughout its complete diversity, and an overview of his many contributions to philosophy.
- Highlights the breadth of Davidson's paintings throughout philosophy
- Demonstrates the ongoing impact his paintings has at the philosophical community
- Includes newly commissioned contributions from major figures in modern philosophy
- Provides an in-depth exposition and research of Davidson's paintings around the variety of parts to which he contributed, together with philosophy of motion, epistemology, metaphysics, philosophy of language, and philosophy of mind
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Extra info for A Companion to Donald Davidson
We want to allow for multiple belief–desire pairs, and so each will need its own judgment, and then those two judgments will be resolved into a single, better judgment that then gives rise to one of the two actions. Figure 3: (belief + desire1) judgment j 1 (belief + desire2) judgment2 better judgment action1 I have subscripted the action to indicate which desire it corresponds to. But I have left the question of the relation between the better judgment and judgment1 and judgment2 unanswered. Is the better judgment that produces action1 identical to judgment1?
For Davidson, however, who denies the very possibility of strict psychophysical laws, rationalizations could not be supported by covering laws, and therefore could not be explanatory in the sense mentioned. There seems to be an inevitable dilemma that one must either give up the idea that action explanations are causal explanations or agree that the mental explanantia fit into strict laws. In should be noted, however, that there is further difficulty for the covering law account of the explanatory force of action explanations, which is independent of the anomalousness of the mental.
Despite its prominence in the early days of action theory, the logical connection argument has at least two weak points, both of which Davidson tackles in ARC. First, the presumed logical connection between reasons and actions is extremely shaky. One simply cannot infer from the information that a person has a pro attitude toward illuminating the room and that he knows that flicking the switch would illuminate the room to the conclusion that the person will illuminate the room (perhaps he is too lazy to get up or too much occupied with building a squirrel house).
A Companion to Donald Davidson by Ernest Lepore, Kirk Ludwig