By Adolf Erman
The amount right here translated seemed initially in 1904...The Egyptian faith appeals to a few due to its never-ending number of shape, and the numerous levels of superstition and trust that it represents; to others as a result of its early attractiveness of a excessive ethical precept, its difficult conceptions of a lifestyles after demise, and its reference to the advance of Christianity; to others back doubtless since it explains beautiful issues expensive to the collector of antiquities, and commonplace items in museums. F. LL. GRIFFITH. (1907 - translator)
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Extra resources for A handbook of Egyptian religion
The reader will not have forgotten that there were other conceptions of the beginning of the world, as we have already learnt. I n this instance the sky is a cow. Once in ancient days Re, the sun god,ruled as king over men and gods alilce. I n course of time, however, he grew old, his bones were silver, his limbs were gold, his hair real lapis-lazuli. This was observed by men, and they thought blasphemously of him, but the god was not ignorant of their thoughts, and he said to one of his followers : ( I Call to me my eye, and Shu and Tefnet, Keb and Nut, together with the fathers and nzothers who were with me, when I was in the waters of Nun, and also the god Nun.
Nevertheless, from the scanty remains of these early temples which exist here and there, we can form a correct idea of their original plan. I n appearance they were essentially the same as tlie great buildings which later arose in their place. The form anciently given to a temple remained the model for all periods, and if we now proceed to describe a temple of tlie N e v Kingdom, it is with the certainty that our description applies equally to one of the early period. A t the present day we are accustomed to see the magnificent ruins of Egyptian temples situated in open spaces or on cultivated ground, and we involuntarily picture them in ancient days among such surroundings.
E. 16 inches high, and as a rule were made of wood. I t was imperative that figures of the god should be drawn about at festivals, and this it would not be possible to do with the heavy stone statues. Then again, most of the figures of the gods were formed on the same model, and were only distinguished by the different heads, crowns, and attributes. The beard was a plaited tress with the end turned up, similar to 1;hat worn a t the present day by the tribes of Central Africa. If the clothing was represented, it generally consisted, in the case of the gods, of a peculiar short garment suspended by straps over the shoulders, while the goddesses wore the usual feniale attire, I n the case of certain figures of the primitive period, that of Ptah, for instance (see p.
A handbook of Egyptian religion by Adolf Erman