By Shannon M. Mussett, William S. Wilkerson
Essays on Beauvoir’s impacts, modern engagements, and legacy within the philosophical tradition.
Despite a deep familiarity with the philosophical culture and regardless of the groundbreaking impact of her personal paintings, Simone de Beauvoir by no means embraced the assumption of herself as a thinker. Her legacy is in a similar fashion advanced. She is acclaimed as a progressive philosopher on problems with gender, age, and oppression, yet even though a lot has been written weighing the impression she and Jean-Paul Sartre had on each other, the volume and class of her engagement with the Western culture widely is going in general omitted. This quantity turns the highlight on precisely that, studying Beauvoir’s discussion along with her impacts and contemporaries, to boot as her influence on later thinkers—concluding with an autobiographical essay by means of bell hooks discussing the effect of Beauvoir’s philosophy and lifestyles on her personal paintings and occupation. those leading edge essays either develop our figuring out of Beauvoir and recommend new methods of knowing canonical figures in the course of the lens of her work.
“This ebook will right missteps in Beauvoir’s interpretation, in particular with appreciate to her relation to phenomenologists. The leader energy of the amount, even though, is that almost all of the members don't limit themselves to addressing the query of influence, but rather venture to research and examine the philosophical proposals came upon either in Beauvoir’s paintings and within the paintings of the other philosophers taken care of during this volume.” — Mary Beth Mader, writer of Sleights of cause: Norm, Bisexuality, Development
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Extra info for Beauvoir and Western Thought from Plato to Butler
8. Bair oversimplifies the essay with her emphasis on the writer seeking selfdiscovery rather than disclosure of the world, but her contextualization of the essay within Beauvoir’s role of public defender of existentialism helps to shed light on the importance of the essay to her overall philosophical position. 32 Beauvoir anD WeStern thouGht 9. these characterizations are taken from Maurice Blanchot’s criticisms of The Blood of Others in his essay “les romans de Sartre,” found in L’arche 10 (october 1945) written one year before “literature and Metaphysics,” as cited by Simons 2004, 267.
Their desires and pleasures merged in the moment of coming together. in short, festivals indicate a break from the past—announcing a new era—while they celebrate the present. Beauvoir similarly sees festivals as a moment in time breaking with the past and engaging the present in the opening of her discussion of festival in The Ethics of Ambiguity. She states, “if it is true that men seek in the future a guarantee of their success, a negation of their failures, it is true that they also feel the need of denying the indefinite flight of time and of holding their present between their hands” (Beauvoir 1948, 125).
From this position, Phaedrus’s education through the speeches is merely preparatory for their subsumption into the real point of the journey, which is solely to teach him about rhetoric. although strong support for this interpretation traverses the dialogue, it doesn’t do justice to the connection to the “subjective, singular, and dramatic aspect of experience” (Beauvoir 2004, 274) that has been so thoroughly connected to the philosophical content thus far. in light of Beauvoir’s essay, we see that the discussion of rhetoric is tied completely to the three speeches that came before, and consequently to the descriptive richness of the story set forth from the opening pages.
Beauvoir and Western Thought from Plato to Butler by Shannon M. Mussett, William S. Wilkerson