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Criticism

Buddhist Architecture - download pdf or read online

By Le Huu Phuoc

ISBN-10: 0984404309

ISBN-13: 9780984404308

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Extra info for Buddhist Architecture

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David Snellgrove lucidly summed up the complex Vajrayana philosophy pertaining to the attainment of enlightenment, which radically differs from the rigorous self-discipline of the Theravada and the compassionate selfless sacrifice of the Mahayana {KlimburgSalter and Others 1982: 70}: “The essence of Tantric practice may be described as the visualization of a certain “chosen divinity,” [often identified with a certain mandala] believed to be the very essence of Buddhahood, and the deliberate identification of oneself with this divinity.

The exposed segment of the shaft above ground typically has a glistening polish and serves as the surface for engraving the edicts while the one below ground is dressed roughly, except for the pillars of Kumrahar Hall and Gotihawa which were smoothened, for enhanced friction and better anchoring with the surrounding ground. ). If the underground soil had been deemed unstable, the footing slab would be reinforced around its perimeter with deep wood pilings for further stability (Lauriya Nandangargh).

E. Vajra The Vajrayana derives its name from Vajra, the highest state of Enlightenment when the practitioner attains Mahasukha; once one realizes this non-dual Vajra state, which is also equated with Sunya, one attains Buddhahood. The practitioner can realize Vajra through a series of ritualized abhiseka involving esoteric symbolisms, complex imageries, and magical incantations. During such ceremonies, a religious belief is that a chosen Tantric deity, Buddha, or bodhisattva would descend, manifest, and merge with the practitioner to accelerate in his advancement toward enlightenment; once the Boddhicitta has been manifested during the consecration, the practitioner attains the state of Mahasukha.

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Buddhist Architecture by Le Huu Phuoc


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