By Kierkegaard, Søren; Mooney, Edward F.; Kierkegaard, Søren
Noted Kierkegaard student Edward Mooney courses the reader in the course of the significant subject matters of the Danish philosopher's existence and idea. every one bankruptcy frames a awesome factor, frequently encapsulated in a quick passage from Kierkegaard, and pursues it at once and deeply.
Kierkegaard speaks to our want for self-understanding, our have to negotiate the tensions among strangely sophisticated capacities for verbal exchange and strangely effortless descent into clichés and banality. The bankruptcy of this e-book persist with and re-animate Kierkegaard's exceptional and funny discussions of dying and authenticity, of the maternal and paternal in religion and self-transformations, of self-deception and obsessive judgmentalism, of affection and the hunt for good facilities, of subjectivity as refinement of responsiveness to others, the realm, and all we will worth. those evocative explications objective to compare his stride in monitoring deep human issues that steer clear of educational and cultural pigeonholes. Like Hamlet, Kierkegaard provides us a "poem limitless" that's open to unending mirrored image. Mooney's target is to convey his matchless impulse and aspiration once again alive.
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Additional resources for Excursions with Kierkegaard : others, goods, death, and final faith
Apart from the interest of cultural historians, to whom should he matter today? I bank on his pertinence to all who set the analytical-continental divide aside as they explore the contours of self and community as they historically unfold, linked by ties of sensibility and affect as much as by reasoning and dispassionate knowing. 32 Excursions with Kierkegaard “Analytic” explorations Do all philosophers fit neatly on one side or the other of the continental-analytic rift? Wittgenstein is usually taken to nail down the “analytic” end of things – yet Kierkegaard profoundly influenced him.
Each launch invites interpretations along contrasting registers of hearing. Each intimates an unfinished world as an adumbration (or refiguring) of my world, and intimates an unfinished source as an adumbration (or refiguring) of my source. Words get intercepted as I read or listen. They fall under my purview, yet are not hedged thereby from becoming any others’ words just as well. My gain in self through words is no one’s loss. In the best of circumstances, we rise together. ”19 As traveling arcs of subjectivity, words can shape an intimate communion that forms part of a communication – that then radiates outward and aspires to realize universal community.
Kierkegaardian literature, philosophy, and autobiography contour a self nuanced to being one among others in a context where readers and writers, listeners and speakers seamlessly switch roles, all open to transformation in the process. A relational self is a skein of interests, passions, and affinities that unfold bodily and among others: an embodied relationality. My singular shames or joys unfold from these blushing or radiant cheeks. A relational self is socially embedded. We need others as we emerge from infancy, and as we launch into adulthood, and as we enter the fullness of age to help negotiate who we are, who we have been, who we will be – others who are new raveling and unraveling strands of relationality.
Excursions with Kierkegaard : others, goods, death, and final faith by Kierkegaard, Søren; Mooney, Edward F.; Kierkegaard, Søren