By Michael Dillon
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Extra resources for Foucault on Politics, Security and War
Elden even published in France. 2 These projects provide valuable background and a more general contextualisation of “Society Must Be Defended” than can be gained simply from the course itself or the better-known writings in Foucault’s career. For while “Society Must Be Defended” is explicitly orientated around questions of war, it is implicitly about the tactics that must operate in peacetime. This goes beyond merely an acknowledgement of Foucault’s return to, and reversal of, Clausewitz. According to a paper in the Foucault archive, shortly before his death Foucault planned a collaborative project with students at Berkeley.
Foucault is well known for discussing the way that sexuality and medicine are important for both disciplining the individual body and regulating the collective or social body – anatomo-politics and biopolitics (Foucault, 1976: p. 183; 1978: p. 139; 1997: p. 216; 2003b: p. 242), see also (Foucault, 1976: pp. 191–2; 1978: p. 145; 1994a: vol. III, p. 152; vol. IV, p. 93). This notion of calculation is both a particular case of and the foundation of the more general science of ordering. What is important is the reformulation of old ideas of mathesis 24 S.
He suggests that the control of childhood masturbation or the exclusion of the mad is not important to the bourgeoisie in itself, but that the ‘techniques and procedures of their exclusion ... the mechanisms of exclusion, the surveillance apparatus, the medicalisation of sexuality, madness and delinquency’ could prove to be useful (Foucault, 1997: p. 29; 2003b: p. 32). ‘At a given moment, and for reasons that have to be studied, they generated a certain economic profit, a certain political utility, and they were therefore colonised and supported by global mechanisms and, finally, by the entire system of the State’ (Foucault, 1997: p.
Foucault on Politics, Security and War by Michael Dillon