By Hartmut Rosa, William E. Scheuerman
Far and wide, existence appears to be like rushing up: we speak of “fast food” and “speed dating.” yet what does the phenomenon of social acceleration particularly entail, and the way new is it? whereas a lot has been written approximately our high-speed society within the well known media, severe educational research has lagged at the back of, and what literature there's comes extra from Europe than from the USA. This selection of essays is a primary step towards exposing readers in this facet of the Atlantic to the significance of this phenomenon and towards constructing a few initial conceptual different types for higher realizing it.
Among the main questions the amount addresses are those: Is acceleration happening throughout all sectors of society and all dimensions of lifestyles, or is it affecting a few greater than others? the place is existence no longer dashing up, and what effects from this disparity? What are the elemental reasons of acceleration, in addition to its outcomes for daily event? How does it impact our political and criminal associations? How a lot velocity will we tolerate?
The quantity tackles those questions in 3 sections. half 1 bargains a variety of astute early analyses of acceleration as skilled within the past due 19th and early 20th centuries. half 2 samples fresh makes an attempt at reading social acceleration, together with translations of the paintings of best ecu thinkers. half three explores acceleration’s political implications.
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Additional resources for High-Speed Society: Social Acceleration, Power, and Modernity
Qxd 10/27/2008 2:31 PM Page 25 introduction 25 delineates empirically veriWable claims about acceleration in history from the dubious notion of an accelerationof history: the latter plagues many modern philosophies of history, yet it ultimately represent a problematic secularization of premodern theological ideas having potentially disastrous political implications. For Koselleck, the concept of acceleration can aid our understanding of the dynamics of modern society, yet only if it is clearly distinguished from the residues of a theologically tinged philosophy of history that continued to haunt political movements well into the twentieth century.
Fortunately, a student of history had no responsibility for the problem; he took it as science gave it, and waited only to be taught. With science or with society, he had no quarrel and claimed no share of authority. qxd 10/27/2008 1:49 PM Page 39 a law of acceleration 39 he felt none with the American of the twentieth. For this new creation, born since 1900, a historian asked no longer to be teacher or even friend; he asked only to be a pupil, and promised to be docile, for once, even though trodden under foot; for he could see that the new American—the child of incalculable coal-power, chemical power, electric power, and radiating energy, as well as of new forces yet undetermined—must be a sort of God compared with any former creation of nature.
Qxd 10/27/2008 24 2:31 PM Page 24 introduction of social acceleration by distinguishing between “technological acceleration,” meaning that technical processes (in communication or production, for example) operate at a faster tempo than during earlier epochs; the “acceleration of social change or transformation,” which refers to the heightened pace of change in key forms of social activity (the family or workplace, for example); and the “acceleration of everyday life,” which he sees in the form of a speedup occurring in many arenas of activity (for example, shorter mealtimes).
High-Speed Society: Social Acceleration, Power, and Modernity by Hartmut Rosa, William E. Scheuerman